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rimrunner at 04:08pm on 08/02/2026 under bears, friday five, greece, nature, teevee, tracking life
rimrunner at 04:08pm on 08/02/2026 under bears, friday five, greece, nature, teevee, tracking lifePoachers turned rangers, complicity in tyranny, the colors of marble, bears > Bigfoot, For All Mankind
Francis Annagu’s “How Former Poachers are Protecting Nigeria’s Vanishing Rainforest” explores the lines of tension, conflict, and resolution in taking a conservation approach to a multiuse ecosystem. Buried deep in the heart of this article is one way—probably the most effective way—to turn hunters into rangers: make the latter a more attractive option, especially in terms of pay. That hasn’t answered every challenge, as agriculture and deforestation continue to press on the forest reserve. But that problem isn’t unique to Nigeria, either. Make sure you scroll far enough to see the forest elephants.
Andrea Pitzer—always worth reading—writes in “Love that is Complicit” that whatever our opinions on immigration in the U.S. (my own is that the government has been kicking the can down the road with regard to just, humane, and consistent policy for most of my lifetime), the current situation requires either looking past an awful lot of cruelty to find acceptable, or very carefully not even knowing that there’s something to look at.
In “These Marbles were Never White,” Danai Christopoulou joins a growing number of Greek commentators on the Anglophone world’s ongoing love affair with Greek mythology, in ways that often obscure that mythology’s vibrancy and cultural context. I’m no exception here, as someone who’s called myself a Hellenic polytheist for almost 15 years, and made my own contribution to the body of stories based on Greek myths and legends. Those were my entry points into a deeper appreciation for both modern and ancient Greek culture and language, but Christopoulou’s piece highlights the cost of receiving these stories stripped of their cultural, historical, and linguistic context—which is the way that those of us in the Anglophone sphere tend to receive them. When I visited Greece in 2008, the museum she describes was still under construction. Some years later I visited the British Museum, where the Elgin marbles are still on display—complete with rather defensively worded signage. Hmm.
Jeff VanderMeer’s “Double Take” is the kind of nature writing I’d love to do. Early in his piece on Bigfoot and bears, he says:
I’m zealous about the fact that we don’t need Bigfoot populating the wilderness to find the natural world mysterious and marvelous. The bears often mistaken for cryptids, for example, already exist and capture our imagination for very good reasons.
This right here is why I became a tracker. VanderMeer goes on to discuss what he’s learned about animals from the trail cameras in his yard—contrasting this with purported Bigfoot images on trail cameras in the woods and how none of them seem to reliably be the real deal. One of his interviewees for the article says that if Bigfoot enthusiasts didn’t have Bigfoot, they’d just get into some other conspiracy theory, not into actual nature. Which I think is true, and also sad.
I recently joked that I watch most movies and TV shows months to years after everyone else has already seen them, which is why I only got to the first season of “For All Mankind” in the last few weeks. It’s out on BluRay, and if you have a player, this really is an excellent way to watch it—the gorgeous visuals are shown off to their best effect. The first season takes place beginning in 1969, and they get the tech and attitudes of the period so right, I’d forget I wasn’t watching a documentary (or maybe Apollo 13) until something obviously ahistorical happened. Unfortunately it doesn’t look like the subsequent seasons will get physical disc releases anytime soon, so I may have to pony up for Apple TV if I want more stuff like this.
Francis Annagu’s “How Former Poachers are Protecting Nigeria’s Vanishing Rainforest” explores the lines of tension, conflict, and resolution in taking a conservation approach to a multiuse ecosystem. Buried deep in the heart of this article is one way—probably the most effective way—to turn hunters into rangers: make the latter a more attractive option, especially in terms of pay. That hasn’t answered every challenge, as agriculture and deforestation continue to press on the forest reserve. But that problem isn’t unique to Nigeria, either. Make sure you scroll far enough to see the forest elephants.
Andrea Pitzer—always worth reading—writes in “Love that is Complicit” that whatever our opinions on immigration in the U.S. (my own is that the government has been kicking the can down the road with regard to just, humane, and consistent policy for most of my lifetime), the current situation requires either looking past an awful lot of cruelty to find acceptable, or very carefully not even knowing that there’s something to look at.
In “These Marbles were Never White,” Danai Christopoulou joins a growing number of Greek commentators on the Anglophone world’s ongoing love affair with Greek mythology, in ways that often obscure that mythology’s vibrancy and cultural context. I’m no exception here, as someone who’s called myself a Hellenic polytheist for almost 15 years, and made my own contribution to the body of stories based on Greek myths and legends. Those were my entry points into a deeper appreciation for both modern and ancient Greek culture and language, but Christopoulou’s piece highlights the cost of receiving these stories stripped of their cultural, historical, and linguistic context—which is the way that those of us in the Anglophone sphere tend to receive them. When I visited Greece in 2008, the museum she describes was still under construction. Some years later I visited the British Museum, where the Elgin marbles are still on display—complete with rather defensively worded signage. Hmm.
Jeff VanderMeer’s “Double Take” is the kind of nature writing I’d love to do. Early in his piece on Bigfoot and bears, he says:
I’m zealous about the fact that we don’t need Bigfoot populating the wilderness to find the natural world mysterious and marvelous. The bears often mistaken for cryptids, for example, already exist and capture our imagination for very good reasons.
This right here is why I became a tracker. VanderMeer goes on to discuss what he’s learned about animals from the trail cameras in his yard—contrasting this with purported Bigfoot images on trail cameras in the woods and how none of them seem to reliably be the real deal. One of his interviewees for the article says that if Bigfoot enthusiasts didn’t have Bigfoot, they’d just get into some other conspiracy theory, not into actual nature. Which I think is true, and also sad.
I recently joked that I watch most movies and TV shows months to years after everyone else has already seen them, which is why I only got to the first season of “For All Mankind” in the last few weeks. It’s out on BluRay, and if you have a player, this really is an excellent way to watch it—the gorgeous visuals are shown off to their best effect. The first season takes place beginning in 1969, and they get the tech and attitudes of the period so right, I’d forget I wasn’t watching a documentary (or maybe Apollo 13) until something obviously ahistorical happened. Unfortunately it doesn’t look like the subsequent seasons will get physical disc releases anytime soon, so I may have to pony up for Apple TV if I want more stuff like this.
thoughtful
creative
